STUDY SHEET FOR THE FINAL EXAM:

 

Terms: argument, premise, evidence, conclusion, fallacy, standard form, indicator words, deductively valid argument, invalid argument, inductive argument, abductive argument,  form of an argument.

 

Logic & Critical Thinking:

1) You should be prepared to analyze an argument in standard form.

2) You should be prepared to explain what is involved in analysis and evaluation of arguments.

3) In class, we discussed several simple valid argument forms (modus ponens and modus tollens) and two formal fallacies (affirming the consequent and denying the antecedent).  You should be able to explain each of these, and to show that the fallacies are invalid, by providing a counterexample.

4) Explain why showing that an argument is invalid is not the same as showing that the argument is a bad argument.

 

Plato:

1) Explain the "Myth of the Cave" in Republic VII. Explain the relationship between this myth and Plato's theory of ideas.
2) Explain Plato's "Parable of the Line," including a diagram. Show how this parable relates to Plato's theory of ideas.
3) Why, according to Plato, is it a mistake to introduce dialectic to students who are too young?
4) Very briefly, explain how Parmenides and Heraclitus influenced Plato's thought.
5) Different people have different ways of looking at the world. Are all perspectives equally valid? Explain Plato's answer.
6) Explain Socrates objection to Cephalus' claim the Justice is simply telling the truth and paying your debts.
7) What is Polemarchus' proposed analysis of 'Justice?' Explain one of Socrates objections to this analysis, and evaluate the argument. Is Socrates objection decisive?
8) Briefly explain Thrasymachus's account of justice in Republic I.
9) Explain Socrates argument that Justice can never harm anyone, not even one's enemies. Briefly evaluate the argument.
10) What is the point of the "lyre example" Socrates offers Thrasymachus at 349d-e in The Republic? Which of Thrasymachus' claims is the example intended to refute?
11) Explain "The Function Argument," which appears at 351a-352c in the text. How is this argument related to Plato's tripartite theory of the soul?
12) Explain Glaucon's distinction between intrinsic and extrinsic goods. How is this distinction reflected in the three-part challenge Glaucon presents to Socrates in Republic II?
13) What is the point Glaucon intends to make with the story of the Ring of Gyges?
14) Explain the "Socratic Paradox" and Plato's reasons for believing it.

 

Aristotle:
1) What does 'teleological' mean, and in what sense is Aristotle's ethical theory teleological?
2) Explain Aristotle's criticism of Plato's theory of ideas, and his examination of "The Idea of the Good" in particular. (Hint: NE Book I chapter 6)
3) Explain the structure of an Aristotelian 'Virtue.'
4) Briefly compare Aristotle's understanding of the relationship between virtue and happiness with Plato's understanding of that relationship.
5) Explain Aristotle's argument for the claim that there must be a "master good," and explain some of the properties of Aristotle's master good.
6) Explain Aristotle's conception of the human soul- how is this conception connected with the claim that the life of reason is the best life for a human being?

 

Epictetus and Epicurus:
1) Explain Epicurus's argument for the claim that pleasure is the highest good. How would Aristotle respond to this argument? Your answer should explain both the similarities and differences between their views.
2) What are the three categories of pleasures that Epicurus distinguishes, and what are his recommendations regarding them?
3) What is the status, in Epicurus's theory, of honor and justice?
4) Explain Epicurus's argument against the fear of death. Compare Epicurus's discussion of death to that of Epictetus, noting similarities and differences.
5) Explain Epictetus's attitude toward "desire and aversion," and his instructions for training and rationalizing our desires.
6) What is "up to us," according to Epictetus, and why does it matter?
7) How, according to Epictetus, can we guard ourselves against misfortune, and make ourselves effectively invincible? Be sure to explain this in terms of other features of Epictetus's theory.
8) Explain Epictetus's attitude toward death. Would Epictetus regard Epicurus as having the wrong attitude toward death?
9) How would Aristotle regard Epictetus's view of the human good? Explain the most central differences between them?

 

Descartes:

1) Briefly explain Descartes Method of Doubt, and explain why Descartes is not a sceptic.
2) Compare Descartes use of sceptical doubt in the First Meditation to Sextus Empiricus argument for scepticism in the "trilemma" on your hand-out.
3) What does it mean to say that Descartes is a foundationalist? Compare Descartes foundationalism to Hobbes' foundationalism, showing similarities and differences.
4) What is the point of Descartes "Evil Genius" example (or the "brain in the vat" example used in class)? If we find that we can doubt our sensory beliefs, does it follow that they are not knowledge?

5) Briefly present and critically examine one of Descartes arguments concerning the existence of God.

 

William James-- The Will to Believe:
1) What, according to James, are the two epistemic aims? What is the error made by extreme sceptics (like Clifford)?
2) Explain what James means by the following terms: hypothesis, living/dead option, forced/avoidable option, momentus/trivial option. Give an example of each.
3) Briefly explain the central thesis of James' argument in The Will To Believe. (It can be expressed in a sentence or so.)
4) What is "doxastic voluntarism," and why is it a potential problem for a view like the one James presents? How does James respond to this problem?
5) Briefly explain Pascal's Wager (presented in lecture) by drawing and explaining the decision matrix presented in class. How is James's argument like Pascal's?

Hobbes:
1) Explain the difference between psychological egoism and ethical egoism. Is Hobbes a psychological egoist? Explain why or why not.
2) What, according to Hobbes, is power? Why do people have a restless desire for power?
3) Why are people in a condition of war of all against all in Hobbes's state of nature? What are the causes of this circumstance? What are the consequences of this state of war?
4) According to Hobbes, what is a law of nature? What is a right of nature? Why does Hobbes think that everyone has a right to everything in the state of nature?
5) What are the first two laws of nature for Hobbes? Explain why he thinks that they are laws of nature. What is a contract, and what is a covenant? What is a valid covenant?
6) Why is it that the recognition of the laws of nature is not sufficient to ensure peace? What else is necessary? What is a common power? What differences between human society and the societies of bees and ants explain why bees and ants do not need to live under a common power and human beings do?
7) What is the "prisoner's dilemma?" Draw a "Prisoner's Dilemma choice matrix, and explain it. Explain how the Hobbesian Sovereign provides a solution to the Prisoner's Dilemma.

8) What does it mean to say that Descartes is a foundationalist? Compare Descartes foundationalism to Hobbes' foundationalism, showing similarities and differences.

 

Locke:
1) What is the "Law of Nature," according to Locke, and where does this law come from? Does Locke's "law of nature" constrain people's choices in the state of nature, or only in civil society? Briefly compare Locke's understanding of "natural law" to Hobbes conception of natural law.
2) What is the "state of war," according to Locke? What is the relationship between the state of nature and the state of war? Compare Locke's answer to this question to Hobbes' answer.
3) Why, according to Locke, is slavery a permanent state of war between master and slave? Does Locke believe that slavery violates the law of nature? Explain how Locke sees the relationship between a Hobbesian sovereign and a citizen.
4) Explain the main elements of Locke's theory of property: How are property rights acquired? What limitations are there on legitimate acquisition of property? According to Locke, do people have property rights in the state of nature, or do they arise only with the advent of civil society?
5) Explain why one might think that Locke's "enough and as good" proviso is an impossible requirement. Be sure to explain this proviso, showing that you have a good understanding of it.
6) Explain the main elements of Locke's case against absolute Monarchy. How would Hobbes respond? Why does Locke believe that no one could rationally submit to an absolute monarch? According to Locke, is an absolute Monarch in a state of perpetual war with his or her subjects?
7) How, in Locke's theory, can people move from a state of nature into the state of civil society? Compare Locke's account of this transition to alternative accounts found in Hobbes and Rousseau.
8) Why, according to Locke, would people consent to join civil society? What rights are given up? What benefits are gained by this move?

9) Compare Hobbes and Locke’s views on the obligation to obey the law.


Rousseau:

1) What point does Rousseau intend to make, with his metaphor of the sea-encrusted statue of Glaucus? How is the idea behind this metaphor related to Rousseau's idealized account of "natural" human beings?

2) Why does Rousseau claim that we must "put aside the facts, for they have no relevance to the case...?" How can a "conjectural history of humankind" be relevant if it diverges from our actual history?

3) Describe the psychological features of Rousseau's "Natural" human being: What are the motives that Rousseau believes to be "natural"? Why, according to Rousseau, did Hobbes mistakenly conclude that people would be selfish and violent in the State of Nature?

4) What 'takes the place of law' in Rousseau's state of nature? Explain why. Briefly compare Rousseau's account of moral restraint in the state of nature with Locke's account.

5) Compare Rousseau and Aristotle on the relationship between reason and passion.

6) Why can there be no oppression in Rousseau's state of nature? What makes oppression possible?

7) At what state in social evolution do people acquire vices of jealousy, pride, vanity, and contempt? Explain how these vices arise. (No need to explain each one: it is possible to give a general answer that explains all of them.)

8) Briefly compare Rousseau's account of the origins of private property (at the beginning of Part II) to Locke's account. Is it true that both Locke and Rousseau believe that people held private property before the advent of political institutions? Explain the similarities and differences in their views.

9) Rousseau believes that those people in modern societies who are poor and disadvantaged are worse off than they would have been if we had never developed political institutions and had thus never left the state of nature. Rousseau argues, on this ground, that our social institutions are unjust, because they cannot be justified to all participants including those who are worst off. With what part of this argument would Locke disagree? Explain why.

10) Explain what Rousseau means when he claims that the final stage in the devolution of human society will be a true Hobbesian state of nature.

11) Explain the difference between Aristotle's use of the term "virtue" and Rousseau's use of the term "honor."

12) Why according to Rousseau, are radical inequalities "contrary to the law of nature"? Briefly compare Rousseau's condemnation of the injustice of inequality to Locke's account.

 

Marx:

1) What is the characteristic that distinguishes human beings from nonhuman animals? Compare Marx's view on this question to Aristotle's view. How is this capacity related to Marx's theory of exploitation?

2) What does Marx mean in claiming that exploited workers are alienated (i) from nature, (ii) from themselves, (iii) from one another?

3) What, in general, is Marx account of exploitation? What is the difference between the general account, and the more specific accounts of the way exploitation takes place in difference kinds of societies?

4) How, according to Marx, are workers exploited in capitalist societies?

5) Compare Marx, Rousseau, and Thrasymachus on the nature of "justice," explaining similarities & differences.

6) Why does Marx believe that workers will be more deeply oppressed the harder they work?

9) Why does Marx believe that workers' wages will be bare subsistence wages?

10) What is the value of "work" for Marx? How is our capacity for work connected with our need for freedom?

11) Explain the elements of Marx's concept of "alienation" [estrangement] of labor.