Jonathan
Glover Execution
Glover discusses three theoretical approaches arguments about the death penalty:
Retributivism:
To inflict the suffering of capital punishment there must be huge benefits such as:
Benefits of Retributivism only those who deserve punishment get punished and they only get punished as much as they deserve.
Other way to defend capital punishment: society is denouncing the crime à Retributivism in disguise.
Glover rejects Retributivism because he feels that this is not a position that one can engage in an argument with.
NOTE: when you are studying Retributivism, you should focus on the reading from Rachels and not the Glover article.
If we reject retribution we are left with:
Absolutist rejection of capital punishment as “judicial murder”
A
Utilitarian approach:
Maximizing policy à the number of lives saved must greater than the number of lives taken.
Qualifications of the maximizing policy
Pain caused by execution:
Furthermore, if execution is a good deterrent then why not draw and quarter people i.e. wouldn’t a more horrible punishment be a better deterrent?
Glover points out that capital punishment has its own special cruelties and horrors, which change the whole position. In order to be justified, “it must be shown, with good evidence, that it has a deterrent effect not obtainable by less awful means.”
There are two kinds of arguments involved:
1. Statistical:
i. captital punishment is not a deterrent to murder, or
ii. we do not know that capital punishment is a deterrent.
2. Intuitive arguments:
i. Even if there is capital punishment, there is not “certain death” in countries where there is the DP only 1 in 12 to 1 in 25 murders are executed.
ii. Death is not instant but far in the future. People engage in activities that could kill them at at later date, all the time i.e. compare to cigarette smoking.
iii. Life in prison may be just as big a deterrent.
Glover concludes “that the case for capital punishment as a substantial deterrent fails.”